Wednesday 25 October 2017

The Real Secrets of Wealthy Western Europe and Her Satellites: A Reply to “Secrets of Developed Nations”


Over the last few days, I have received, on different WhatsApp groups, a document titled “Secrets of Developed Nations”, the thrust of which is that citizens of the wealthy Western countries have a lofty work ethic and outstanding levels of personal integrity. However, a sober look at history indicates that the account of the economic advantage of Western countries given in that article is clearly misleading.
     In his celebrated book, How Europe Underdeveloped Africa, Walter Rodney singled out three historical facts that have resulted in Africa’s gross economic disadvantage in our day, namely, the slave trade, colonialism, and neo-colonialism. It is important to emphasise at the outset that in Rodney’s usage, “Europe” includes the European-dominated North America.
     Rodney points out that about six hundred years ago, Europe and Africa were at an equal footing economically – they were both agrarian, and both only had cottage factories. Then Europe began to conduct exploratory expeditions to other continents and to trade with them, but the trade was imbalanced in Europe’s favour. In that trade, Europe took away valuable African natural resources in exchange for largely valueless items whose allure for Africans was simply their “foreignness”.
     To make matters worse, Europe embarked on a trade more virulent than the HIV/AIDS pandemic – the slave trade. For several generations, Europe robbed Africa of its most resourceful segment of the population – the youth – leaving behind the elderly and the very young. Europe also made sure that the African youth she took away were those who had already contracted and recovered from small pox. All this negatively affected Africa’s productivity, because the elderly and the very young could not engage in significant economic activity. Furthermore, the loss of Africa’s youth meant that inter-generational transfer of technology from the aging to the youth was interrupted. Consequently, new generations of Africans emerged without receiving the benefit of centuries of experience from their elders, resulting in economic regression. Thus while for several centuries Africa’s youth worked European plantations, African populations back home continued to slide into greater and greater poverty.
     With the advent of the Western industrial revolution, Europe no longer needed African slaves to work her plantations. Instead, she needed much more raw materials from Africa to feed her factories. That is when it suddenly “dawned on” Europe that slave trade was inhuman, culminating in the official abolition of slave trade and slavery. Yet that was certainly not the end of the story; for Europe realised that to maximise her acquisition of Africa’s raw materials, she needed to have political control over Africa, giving rise to the advent of colonialism. Thus Africa, which had been grossly weakened by centuries of slave trade, was relatively  easy to subjugate politically in the advent of colonialism. Indeed, “colonialism” is simply a euphemism for “robbery with violence at a politico-cultural level”. Europe forced Africans into the European monetary economy by imposing taxes on Africans, knowing very well that the only way Africans could get money to pay the taxes was by working for the colonialists, first in their forcefully acquired farms, and later also in government offices.
     Once the structures of Western domination were firmly in place in the forcefully created African countries (numerous ethnic groups forcibly lumped together into single states that were later to be misleadingly referred to as “nations”), Europe was ready to “grant independence” to these political units, knowing full well that she would continue to control their economies and politics. Indeed, the “national flags”, “national anthems”, written constitutions, and other symbols of power in post-colonial African states were all copied from Europe. Thus “independence” was simply the transition from colonialism to neo-colonialism – a situation in which Europe no longer controls Africa through open brute force embodied in the colonial administration, but rather by puppeteering post-colonial states to do her bidding. In this way, Europe continues to ensure that trade between her and African states is imbalanced in her favour.
     In sum, the real secrets of wealthy Western states, misleadingly referred to as “developed nations”, is oppression and manipulation for the purpose of exploitation. This is why, contrary to the poisonous message of the article “Secrets of Developed Nations”, Africans must not succumb to the temptation to hate themselves because of their economic disadvantage. Instead, they must realise that they are where they are because of a vicious foreign invader who has oppressed and exploited them for more than four hundred years. They must therefore decolonise their minds and embark on serious planning for the welfare of future generations.
     That the majority of African youth today are unaware of Rodney's timeless analysis is evidence of the precarious condition of future generations that are being denied the opportunity to know their true history. In this regard, the words of Steve Biko continue to ring in my mind: “The most powerful weapon in the hands of the oppressor is the mind of the oppressed.”
 
Reginald M.J. Oduor, Ph.D.

Friday 19 May 2017

Beyond Liberal Democracy: The Quest for Indigenous African Models of Democracy for the Twenty-First Century


 

DATES: Monday 22nd and Tuesday 23rd May, 2017

 

TIME:

Monday 9:00 a.m. to 6:00 p.m.

Tuesday 9:00 a.m. to 4:00 p.m.

 

VENUE: Mini Lecture Room 5, fourth floor, University Towers, Main Campus, University of Nairobi, Kenya

 

ORGANISERS: The Department of Philosophy and Religious Studies of the University of Nairobi, Kenya and the Council for Research in Values and Philosophy (RVP), Washington, DC, U.S.A.

 

Background


Democratisation in post-colonial African states has met with a multiplicity of challenges, chiefly the subversion of the liberal democratic independence constitutions through self-serving constitutional amendements by civilian governments as well as through the setting aside of constitutions by military regimes. What is more, there is growing evidence that the second generation liberal democratic constitutions that have emerged on the continent from the last two decades of the twentieth century are also being subverted through similar processes. Thus a number of scholars now speak about “the failure of democracy in Africa”. However, others contend that what has failed in Africa is liberal democracy rather than democracy as such. They hold that liberal democracy, with its emphasis on the pre-eminence of the freedoms of the individual above communal responsibilities, is alien to the continent and therefore doomed to fail as often as it is tried.

 

Consequently, the Department of Philosophy and Religious Studies of the University of Nairobi in collaboration with the Council for Research in Values and Philosophy (RVP) is organising a two-day international conference to evaluate democratisation in Africa.

 

Focus


The papers will address the following three questions and any other related ones:

1.      Is democracy universally applicable, or does it require adaptation to cultural realities?

2.      To what extent has the adoption of Western liberal models of democracy hindered democratisation in post-colonial African states?

3.      How can indigenous African political thought be utilised in the endeavour to design models of democracy that are suited to the socio-cultural realities of post-colonial African states?

 

Programme


 








 

Conference Programme


 

 

Opening Ceremony

22nd May, 2017, 9:00-10:00 a.m.


Master of Ceremonies: Dr. Reginald M.J. Oduor


Time

Speaker

8:00-8:50 a.m.
Registration
9:00-9:05 a.m.
Remarks by Dr. Oriare Nyarwath, Department of Philosophy and Religious Studies, University of Nairobi
9:05-9:10 a.m.
Remarks by Dr. Hu Yeping, Council for Research in Values and Philosophy (RVP)
9:10-9:15 a.m.
Remarks by Prof. S.I. Akaranga, Chair, Department of Philosophy and Religious Studies, University of Nairobi
9:15-9:20 a.m.
Remarks by Prof. Peter Wasamba, Dean, Faculty of Arts, University of Nairobi
9:20-9:30 a.m.
Remarks by Prof. Enos Njeru, Principal, College of Humanities and Social Sciences, University of Nairobi
 
9:30-9:55 a.m.
Speech by Prof. Peter M.F. Mbithi, Vice-Chancellor, University of Nairobi
9:55-10:00 a.m.
Vote of thanks by Dr. Wamae Muriuki, Department of Philosophy and Religious Studies, University of Nairobi
10:00-10:30 a.m.
Tea break

Session 1


Critique of Liberal Democracy in Africa (1)


 


Monday 22nd May, 2017, 10:30 a.m. to 12:30 p.m.


Chair: Dr. Oriare Nyarwath, University of Nairobi


Time

Presenter

Title of Paper

10.30am-10.50am
Prof. J.N.K. Mugambi,
University of Nairobi, Kenya
A Critique of Notions of Democracy as Applied in the Twenty-first Century
10.50am-11.10am
Prof. Jack Anselm Odhiambo,
University of Nairobi, Kenya
11.10am-11.30am
Dr. Hu Yeping, Council for Research in Values and Philosophy, U.S.A.
Democracy and the Common Good
11.30am-11.50am
Dr. Dennis Masaka,
Great Zimbabwe University, Zimbabwe
Colonialism and the Challenge of Western-style Democracy in Africa
11.50am-12.10pm
Prof. Winnie V. Mitullah,
University of Nairobi, Kenya
Liberal Constitutional Democracy Deficit in Africa: Interrogating Opportunities and Challenges
12.10pm-12.30pm
 
Discussion
12.30pm-1.30pm
 
Lunch break

 


 

 

Session 2


Critique of Liberal Democracy in Africa (2)


 


Monday 22nd May, 2017, 1:30-3:30 p.m.


Chair: Dr. Emmanuel Ifeanyi Ani, University of Ghana


 

Time

Presenter

Title of Paper

1.30pm-1.50pm
Prof. Sirkku K. Hellsten,
The Nordic Africa Institute, Uppsala, Sweden
African Political Ideology and Practice in the Era of Globalization: From Communitarian Socialism to Authoritarian Neo-liberalism - The Next Steps?
1.50pm-2.10pm
Mr. David Jesse Oduor,
Advocate of the High Court of Kenya
The Fallacy of Liberal Democracy in Africa
2.10pm-2.30pm
Mr. David-Ngendo Tshimba,
Makerere University, Uganda
The Pitfalls of Liberal Democracy: Lessons from Electioneering in Democratic Republic of the Congo
2.30pm-2.50pm
Dr. Munamato Chemhuru,
Great Zimbabwe University, Zimbabwe, and University of Johannesburg, South Africa
The Quest and Limits of Liberal Democracy in Post-Colonial Africa: An appeal to the Communitarian Model
2.50pm-3.10pm
Prof. J.P. Odoch Pido,
The Technical University of Kenya
3.10pm-3.30pm
 
Discussion
3.30pm-4.00pm
 
Tea break


Session 3

Critique of the Quest for Africa-Specific Models of Democracy


 


22nd May, 2017, 4:00-6:00 p.m.


Chair: Dr. Jacinta Mwende Maweu, University of Nairobi, Kenya


 

Time

Presenter

Title of Paper

4.00pm-4.20pm
Prof. Edward Wamala,
Makerere University, Uganda
 
The Rule of Law versus the Rule of Good men (Philosopher Kings): A Classical Solution to a Contemporary Problem
4.20pm-4.40pm
Ms. Robinah S. Nakabo,
Makerere University, Uganda
Gender Sensitive Followership and Leadership in Africa: the case of Uganda
4.40pm-5.00pm
Dr. Donna K. Pido,
The Technical University of Kenya
Democracy as Falsehood: Seek But Do Not Expect to Find
5.00pm-5.20pm
 
Discussion


 

Session 4


Indigenous African Models of Democracy (1)


 


23rd May, 2017, 8:30-10:30 a.m.


Chair: Dr. Wamae Muriuki, University of Nairobi, Kenya


 

Time

Presenter

Title of Paper

8.30am-8.50am
Mr. Kisemei Mutisya (United States International University, Kenya) and Dr. Joseph Situma (University of Nairobi, Kenya)
Tentative Elements of African Indigenous Models of Democracy
8.50am-9.10am
Dr. Khondlo Mtshali,
University of KwaZulu-Natal, South Africa
Consensual Democracy and the Expansion of the Mind
9.10am-9.30pm
Dr. Jacinta Mwende Maweu,
University of Nairobi, Kenya
From Liberal to Consociational democracy: Which way for Africa?
9.30am-9.50am
Dr. Siphetfo N. Dlamini,
University of KwaZulu-Natal, South Africa
Ake's Model of Consociational Democracy: A New Perspective of a Holistic Development in Africa
9.50am-10.10am
Dr. Emefiena Ezeani,
Federal University Ndufu-Alike Ikwo, Nigeria
Cooperative Collegial Democracy: An Alternative African Context-relevant Political Model
10.10am-10.30am
 
Discussion
10.30am-11.00am
 
Tea break


 

Session 5


Indigenous African Models of Democracy (2)


 


23rd May, 2017, 11:00 a.m. to 12:40 p.m.


Chair: Prof. Edward Wamala, Makerere University, Uganda


 

Time

Presenter

Title of Paper

11.00am-11.20am
Dr. Francis Chigozie Ofoegbu,
Federal University Ndufu Alike Ikwo, Nigeria
11.20am-11.40am
Dr. Solomon Ochepa Oduma-Aboh,
Kaduna State University, Nigeria
Communalism as an Authentic Basis for an Enduring Democracy in the Twenty-first Century Nigerian Society
11.40am-12.00noo
Dr. Emmanuel Ifeanyi Ani,
University of Ghana, Legon, Ghana
The Traditional Roots of Democratic Verbal Discipline
12.00pm-12.20pm
Dr. Moses Oludare Aderibigbe,
The Federal University of Technology, Nigeria
Democracy and the Right of the Minority in Africa
12.20pm-12.40pm
 
Discussion
12.40pm-1.40pm
 
Lunch break

 


 

Session 6


Indigenous African Models of Democracy (3)


 


23rd May, 2017, 2:00-4:00 p.m.


Chair: Prof. Winnie V. Mitullah, University of Nairobi, Kenya


 

Time

Presenter

Title of Paper

2.00pm-2.20pm
University of Nairobi, Kenya
In Defence of Ethnically-based Federations in Post-Colonial African States, with Special Reference to Kenya
2.20pm-2.40pm
Federal University of Technology, Nigeria
Critical Reflections on Africans’ Consideration of a (Monolithic) Democratic Alternative to Liberal Democracy
2.40pm-3.00pm
Prof. Dan Chitoiu,
Alexandru Ioan Cuza University of Iași, Romania
Reconsidering Hierarchy: Justice and Responsibility in an Alternative Social Scenario
3.00-3.20pm
Dr. Thomas Menamparampil,
Guwahati, Assam, India
Strengthening Indigenous Values to Facilitate the Emergence of Suitable Forms of Democracy
3.20pm-3.40pm
 
Discussion
3.40pm-3.50pm
Dr. Hu Yeping,
Council for Research in Values and Philosophy
Closing Remarks
3.50pm-4.00pm
Dr. Reginald M.J. Oduor,
University of Nairobi
Closing Remarks